Resistance to Restoration
John 5:6 (KJV)
6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
I am still amazed by several things in this story. I am amazed that Jesus asked if he really wanted to be healed. I am amazed that the man didn't really give an answer to the question. I am amazed that Jesus healed him anyway. I think we see here that there are times when God heals people who don't do things correctly or who don't take the proper faith posture and yet they are healed. Generally though, there are patterns in play. In my last blog I wrote about the connection of suffering, compassion and the provision. When there is a needy one, a desire by that one to rise out of their suffering, compassion by another who has Jesus living in them, there will be restoration in one form or another. The Bible is filled with such stories.
As a young Christian I found a suffering man one day. He was emaciated and apparantly in much pain. I was moved with compasion. I had to do something to stop his pain. However, within me was more than a desire to stop his present pain. I wanted to help him start a new life. As I talked to him I learned that it had been several days since he had eaten. I put him in my car and took him home. Teresa prepared food for him. I talked to him as he tried to eat but he couldn't eat very much. I took him to a place that sheltered those in need. I checked on him the next day only to learn he had left the shelter as soon as I did. Then, a couple of days later he was found dead sleeping next to a railroad track. He was frozen in the bitter winter cold. It was so hard to understand. I was willing to help and I believed things could be different for him. The problem? He didn't believe it.
It is a difficult thing for compassion to understand or believe that a person's deepest infirmity isn't their obvious need. There are those whose greatest problem is that they actually choose a life of self destruction. It is a choice! Can you change them? Is there hope? There is always hope but no, you nor I can change them. Something has to happen on the inside of them. In fact there has to be a miracle before the miracle. There has to be a healing deep within them before the true restoration can begin. Seeing their need and exposing them to your compassion is a powerful force. Begin to pray for them and stay in touch so that you can help when their moment comes. However, there are many, many out there who are ready and ripe now for restoration. Find them and release your compassion upon them. Restoration will follow. By the way, they may not be the obvious ones to you and also may be closer than you think.
Monday, May 30, 2011
Monday, May 23, 2011
Helping the Hurting
Matthew 14:14 (NKJV)
14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.
There is something powerful that happens when true need is connected to provision by way of compassion. This verse says that there were four steps to effectively alleviating pain and suffering.
First he "went out". You can't help in a need until you first see the need. Many organizations had their origin in being in a situation that caused them to see a need. Once the need was seen, things began to happen and resources were discovered and brought to the need. The need would have never been seen until someone went out. Jesus said to "go out" and compel them to come in. It is an easy thing for the church who began by "going out" to change to extending a call to the world to "come in". You can't see and feel the same things when they come to you as when you go to them.
Secondly, as Jesus went out, he "saw". You can hear about things and situations and circumstances and you might be appalled. However, when you "see" it for yourself, deeper abilities to bring healing are called upon from within you. That power source that Jesus gives within you is released by "seeing" a need.
Next Jesus was "moved with compassion". When there is a loss of this being "moved with compassion", there is a loss of an ability to heal the sick or meet the need. There is a vast difference between empathy and compassion. Empathy is defined as, "the intellectual identification with or vicarious experiencing of the feelings, thoughts, or attitudes of another." You can have this intellectual experience and walk on by. You are sorry for the plight of the one suffering but that is about the depth of your experience. Compassion on the other hand is a completely different experience. Compassion is defined as, " a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering." Notice the last part, "accompanied by a strong desire to alleviate the suffering". That is what Jesus experienced!
The result of the first three things was, "and healed their sick". There is a direct connection between a release of supernatural power to heal and compassion. Empathy may bring a moment of mercy but compassion can bring a lifetime of service. Empathy is a picture of the Levite seeing the suffering man dying in the road. Compassion is the good Samaritan who puts his life on hold until he does all he can to bring help to the one suffering.
May the Lord grant us a fresh baptism in the waters of compassion.
Matthew 14:14 (NKJV)
14 And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick.
There is something powerful that happens when true need is connected to provision by way of compassion. This verse says that there were four steps to effectively alleviating pain and suffering.
First he "went out". You can't help in a need until you first see the need. Many organizations had their origin in being in a situation that caused them to see a need. Once the need was seen, things began to happen and resources were discovered and brought to the need. The need would have never been seen until someone went out. Jesus said to "go out" and compel them to come in. It is an easy thing for the church who began by "going out" to change to extending a call to the world to "come in". You can't see and feel the same things when they come to you as when you go to them.
Secondly, as Jesus went out, he "saw". You can hear about things and situations and circumstances and you might be appalled. However, when you "see" it for yourself, deeper abilities to bring healing are called upon from within you. That power source that Jesus gives within you is released by "seeing" a need.
Next Jesus was "moved with compassion". When there is a loss of this being "moved with compassion", there is a loss of an ability to heal the sick or meet the need. There is a vast difference between empathy and compassion. Empathy is defined as, "the intellectual identification with or vicarious experiencing of the feelings, thoughts, or attitudes of another." You can have this intellectual experience and walk on by. You are sorry for the plight of the one suffering but that is about the depth of your experience. Compassion on the other hand is a completely different experience. Compassion is defined as, " a feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering." Notice the last part, "accompanied by a strong desire to alleviate the suffering". That is what Jesus experienced!
The result of the first three things was, "and healed their sick". There is a direct connection between a release of supernatural power to heal and compassion. Empathy may bring a moment of mercy but compassion can bring a lifetime of service. Empathy is a picture of the Levite seeing the suffering man dying in the road. Compassion is the good Samaritan who puts his life on hold until he does all he can to bring help to the one suffering.
May the Lord grant us a fresh baptism in the waters of compassion.
Thursday, May 19, 2011
The American's Creed
by William Tyler Page
I believe in the United States of America as a Government of the people, by the people, for the people; whose just powers are derived from the consent of the governed, - a democracy in a republic, a sovereign nation of many sovereign States; a perfect union, one and inseparable, established upon those principles of freedom, equality, justice, and humanity for which American patriots sacrificed their lives and fortunes.
I therefore believe it is my duty to my Country to love it; to support its Constitution; to obey its laws; to respect its Flag; and to defend it against all enemies.
by William Tyler Page
I believe in the United States of America as a Government of the people, by the people, for the people; whose just powers are derived from the consent of the governed, - a democracy in a republic, a sovereign nation of many sovereign States; a perfect union, one and inseparable, established upon those principles of freedom, equality, justice, and humanity for which American patriots sacrificed their lives and fortunes.
I therefore believe it is my duty to my Country to love it; to support its Constitution; to obey its laws; to respect its Flag; and to defend it against all enemies.
Wednesday, May 11, 2011
Nepotism
Is there a place for nepotism in the church? Nepotism is defined as, "favoritism shown to relatives or close friends by those with power or influence."
The foundation of the word originates from the former papal practice of granting special favors to nephews or other relatives.
Nepotism is one of the concerns I hear from congregants around the country today. It has become a common practice for fathers to turn over churches to natural sons as the father grows older. As we examine the Scripture, it seems we see more negative outcomes from this practice than positive. However, we shouldn't dismiss it as wrong automatically. We need to understand that all succession to natural sons does not have to be "nepotism". By that I mean, setting a son in as the new leader may not be done because of a "special favor of the father to the son". He may be the one the Lord has chosen.
What should be the criteria to do so? We need to make sure that:
1. The son truly has a call to this ministry from the Lord.
2. He is qualified for this position. The test would be to make sure we would put anyone else in the position if they had the same qualifications. Too often sons are placed in positions because it is the easy thing to do. It gives them a job! (Never the right thing.)
3. We make sure that proper training and equipping occurs.
4. We take our time in getting them ready for the role. We don't wait too late and then try to rush them into position so we can "get out of the heat".
5. Genuine mentoring occurs. The old rule is still a good one: "You watch me do it, I watch you do it, you do it."
6. Make sure you don't show favoritism in the process. If anything, we need to make the process more difficult for sons. They need to be seen earning it! They need to be seen working hard to the point that by the time the transition happens, the people believe in it.
7. Make sure a diverse leadership team, other than family members, also believes it is the Lord's will.
8. Once it happens, Fathers, get out of the way! You need to be connected to give counsel "when asked", but the son needs to be able to bring the slow gradual change that is needed to lead the church into effective ministry for a new generation.
If the son, the heir apparent doesn't meet the criteria, face the reality of the situation for the sake of all concerned. Don't force it. God has another plan for the church as well as the son. However, if the criteria is met and "it seems good to us and the Holy Ghost", so be it. We should embrace the son without a prejudice against him.
Is there a place for nepotism in the church? Nepotism is defined as, "favoritism shown to relatives or close friends by those with power or influence."
The foundation of the word originates from the former papal practice of granting special favors to nephews or other relatives.
Nepotism is one of the concerns I hear from congregants around the country today. It has become a common practice for fathers to turn over churches to natural sons as the father grows older. As we examine the Scripture, it seems we see more negative outcomes from this practice than positive. However, we shouldn't dismiss it as wrong automatically. We need to understand that all succession to natural sons does not have to be "nepotism". By that I mean, setting a son in as the new leader may not be done because of a "special favor of the father to the son". He may be the one the Lord has chosen.
What should be the criteria to do so? We need to make sure that:
1. The son truly has a call to this ministry from the Lord.
2. He is qualified for this position. The test would be to make sure we would put anyone else in the position if they had the same qualifications. Too often sons are placed in positions because it is the easy thing to do. It gives them a job! (Never the right thing.)
3. We make sure that proper training and equipping occurs.
4. We take our time in getting them ready for the role. We don't wait too late and then try to rush them into position so we can "get out of the heat".
5. Genuine mentoring occurs. The old rule is still a good one: "You watch me do it, I watch you do it, you do it."
6. Make sure you don't show favoritism in the process. If anything, we need to make the process more difficult for sons. They need to be seen earning it! They need to be seen working hard to the point that by the time the transition happens, the people believe in it.
7. Make sure a diverse leadership team, other than family members, also believes it is the Lord's will.
8. Once it happens, Fathers, get out of the way! You need to be connected to give counsel "when asked", but the son needs to be able to bring the slow gradual change that is needed to lead the church into effective ministry for a new generation.
If the son, the heir apparent doesn't meet the criteria, face the reality of the situation for the sake of all concerned. Don't force it. God has another plan for the church as well as the son. However, if the criteria is met and "it seems good to us and the Holy Ghost", so be it. We should embrace the son without a prejudice against him.
Monday, May 2, 2011
Deeper Waters It seems that once again many are straining to gain some prophetic insight to natural circumstances. When some calamity strikes I get nervous waiting upon the prophets to speak, usually in hindsight. Some who have spoken in vague terms now try to relate present situations to past words given. Even in the prophetic world hindsight is still 20/20. What about clear and accurate words helping the church prepare for the future? In the Old Testament as well as the New Testament the prophetic word was very precise and in the Old Testament if a prophet's word didn't come to pass he was put to death. Not that I want to see that happen in our day but I would love to see more accountability among the prophets. At the very least when prophets miss it they should be called to account and the church should stop hearing their voice. What is the problem regarding the prophetic in this hour? It could be that God is not saying a lot about these things although if you read the online prophetic sites you would think He is speaking non stop. I suspect there is another problem. Most of the prophets in history have paid a great price for their ministry. Many have lived lives of solitude before God. Most have dedicated themselves to holiness and a passionate pursuit of God and his voice. When they did speak from that posture it was deep, pure and refreshing water. Even if a person is gifted by God with the prophetic gift, worldly living and undisciplined thought hinders and even pollutes the ability to hear. They may have the prophetic "bucket" to lower into the well of the Spirit but they only draw from shallow waters. On the other hand, when a prophet spends time with the Lord without the noise of world, his "bucket" goes deeper and brings forth better, more life giving water. The greater the surface water, the greater the possibility of pollution. The deeper the source of the water, the greater the purity and the greater the power to produce life. Let's join in prayer that the Lord would take the prophets of our day past a desire for "profit" into the true ministry of the prophet. Past the silliness of the mystical, shallow and artificial anointing into the deep waters of true revelation. Let's agree for true prophetic ministries that will move far beyond the weak words of, "I love you, my children" into preparation for the end time army that we are called to be.
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